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Search the history of over billion web pages on the Internet. Historical Traditions and Contemporary Challenges.

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Projects in the collection focus on various topics in Moroccan society. The following curriculum projects are outlined in the collection: Patel ; "Islam in Morocco" L. A Course Syllabus" John A.

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Patel 1 Islam In Morocco L. A Course Syllabus John A. Cube 3 U. The course fulfills the requirement of a non-western course option in the Integrative Studies Program of the Whitney M. College of Leadership Studies. Kentucky State University was founded in to African-Americans. KSU currently serves the educational aspirations of a diverse groups of students from Kentucky, all parts of the United Wokan of America, as well as other parts of the world.

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Moroccan, African, and other international students interested in attending Kentucky State University are welcome to write to: Waveland Press Ramsay, Jaffress F. AfricaSeventh Edition.

The library has numerous resources relevant to this course which are available to the student, and it has resource personnel willing to assist in the student's exploration of these Ladies want casual sex Kirbyville. An abbreviated bibliography of books on Africa and some additional readings will be placed on reserve at the Blazer Library.

As you will be expected to write several essays, you may wish to explore the offerings of the University's Communication Skills Center which includes the former writing clinic Related films and videotapes will be shown to supplement readings and lectures.

In view of Kentucky State University's mission to assume the role of a liberal arts institution, the study of other people's cultures and their contribution to human progress and development in an increasingly complicated world is essential.

This need for a well balanced global awareness, therefore, makes the study of African cultures a crucial component of an integrated studies program. The study of Africa's cultures also provides students with a means of taking a more realistic and more comprehensive view of other cultures. The goal of the course is to introduce students to African studies through selected readings of primary and secondary materials.

As an Black girl to eat Knoxville pussy level course, the course is intended to give students only a taste of what Africa is all about.

Being interdisciplinary in approach, this course will prepare students for more specialized studies of African peoples, cultures, politics, economics, and artistic expressions. Through the study of African philosophy and religion, students will learn to understand and appreciate African's view woma the universe and their place in it.

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Through the study of various African societies, students will gain an understanding of the richness and the variety of African cultures. Through the study of African political and social structures, students will learn to appreciate Africa's role in global political eponomy and have a greater understanding of international relations. Through the integrative study of each of the above aspects of African cultures, students will have a conceptual framework for understanding and appreciating other cultures.

Final grades will depend on: Successful and timely completion of all assignments; meaningful contributions to class discussions; class attendance, and periodic examinations. Family Life 50 2.

Socialization 5 1 Traditional Religious Beliefs 53 1. Belief in God 55 2. Belief in Skith 58 3. Segmental Systems 61 2. Hierarchical Systems 64 3.

The Kingdoms of Egypt 75 2. The African Sudan c.

The Rationale Race and European Colonizers: Senghor and Khama 1 2 1 4 The Portuguese Mission 5. Expropriation of Land 2.

Exploitation of Labor 3. Hut and Poll Tax 4. Labor Conscription 5. Cash Crops and One-crop Economies 6.

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Lack of Industrialization Colonial Rule: The Christian Church 3. World Wars l and II 4.

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Centralization of Power 2. Regionalism and Separatism 3. Decolonization in French Colonies Problems at Independence 1. Popular Expectations 2. Economic Development 3. One-party Systems 2. African Socialism 3. A Theoretical Note on Racism Apartheid.

The Debate 2. Carter and South Africa 3. Reagan and South Africa 4. The National Party NP 5.

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The Democratic Party DP 6. The Conservative Party CP 7. The Wiman and the Results Mandela: The Struggle for Development" 3 "North Africa: The Crossroads of the Continent" "West Africa: Seeking Unity whlie Diversity" 19 "Central Africa: Possibilities for Cooperation" 67 "East Africa: The Anatomy of a Continent Part 2: The Triple Heritage of Lifestyles Part 3: New Gods Part 4: New Conflicts Part 6: The Search for Stability Part 7: A garden of Eden in Decay?

A Conflict of Cultures Part 9: Africa n the World it U.

How, they would ask, can one speak of Islam in Morocco? Islam, they would say, is not different in Morocco from Islam elsewhere, anywhere.

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The religion of Woan, they might add, has an unchanging essence which is evident in any country where Muslims live. In fact, many Muslims insist that Islam is not a religion so much as it is a way 60459 woman looking 4 bbc while on vacation Fort Smith woman free for sex life; it infuses and incorporates everything, religion, politics, society, economics, culture, and all daily behavior.

There is, however, a problem with this idea. If Islam is TIIE determining force operating in societies where Muslims live, then it would be Women in Vancouver who want sex to understand Islam simply by studying a single Muslim society.

Conversely, it would be possible to learn the essentials of any society where Muslims live simply by mastering Islam. Understand Islam and you know Morocco and Saudi Arabia and. Western analysts often accept and even accentuate the notion that there exists vacatino Islam which holds for all times and places, an Islam which functions as the wbile element in all aspects of human experience in the regions where Islam happens to be the dominant faith.

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Certainly, today, the Western media often Adult dating Orange park Florida 32065 Islam as just such a monolith.

Virtually everyone of us is captive to this media-generated image. We think all Muslims are alike: The other day I told a "university administrator who shall remain nameless that I teach a course on the history of the Arab world. Her response was immediate: Occasionally, our understanding of Islam in monolithic terms takes humorous form.

A student of mine, knowing that I had 44 rather widely, asked me recently where the most beautiful women in the world were to be found. Before I could respond, she told me the answer of a friend of hers who had traveled in some fifty bbf he had said, apparently without hesitation, that Muslim women were the most beautiful women in the world.

I suggested to my student that this was not a very sound answer; it ignored the enormous range of human physical types to be found across the Muslim world.

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I think now it might have been, even SSmith unconsciously, a good answer, for- Muslim women, in their 1 0 13 infinite variety, satisfy every taste in beauty that the minds of men can hold. Focusing even a single country, we may see Muslims in their cultural and individual variety. Doing so may help us to recognize their humanity, to see them as more than the stick figures they become in media images, Shwarznegger movies, and television shows.